Sunday, November 28, 2010

The Ikea choir

This morning, on the way to church, both Kim and I thought we should maybe bring the camera, but neither mentioned it, and neither did.  When we got to church, saw someone in a bright yellow Ikea shirt. It isn't unusual to see someone in a brand-name shirt around here, as they make it through Goodwill (or others) to places like this for sale, and people pick a quality shirt with bright colors, and don't know/care what the words on it mean.  Passing the back of the church, I thought I saw another person with the same shirt, but decided I must have mistaken, and that it was just the same person passing from another direction.
So we get into church, and when its time for the choir to stand up and sing, there are TEN people in Ikea shirts, singing praises to Jesus! Anyway, choirs with uniforms aren't new, and sports teams with corporate sponsorship aren't news either, but this seemed like an interesting juxtaposition.
Since I didn't have my camera, for those that might not be sure what shirt I'm talking about, I found a pic online:

Sunday, November 14, 2010

What We Want

I've been looking through John 6 a lot lately, as it speaks to a number of issues, such as hard doctrines, non-seeker sensitive evangelism, and the value of eternal life, as opposed to a full stomach today.  The first time this year I looked at it, I was thinking about sustainability, and how to encourage people to seek things that last, as opposed to things that are exciting/fulfilling/satisfying today, but not in the longer term.  Today I realized that at least one uniting theme in the chapter is what people want. (These quotes are all John 6, ESV)
1. Signs
 1After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2And a large crowd was following him, because they saw the signs that he was doing on the sick.
People seek after signs. Someone does something great, and people are impressed -- which we generally like to be.  This morning I noted the number of signs I saw on the way to church.  One coke add said "Open happiness," with a woman in rapture opening a coke.  I also saw beer, a number of cell providers, skin cream, toothpaste, and a Christmas festival -- and these were just the very large ones. The purpose of these signs is to get people to enter a store, and buy a product.  If someone sat on the street and admired the sign (which some might do, especially the one with the skin cream lady on it), without later buying the product, the ad money didn't work.  The point of these signs, as with all signs, is to point to something else, not to be looked at for it's own good.
So what are Jesus' signs pointing to?  Himself.  After attracting them all by healing the sick, he fed them all (5,000) with five loaves of bread and a couple fish. Did they get it?  Kind of...  They did get that this sign meant that He was someone, but then the got tripped up on the second Thing We Want:

2. Power
14When the people saw the sign that he had done, they said, "This is indeed the Prophet who is to come into the world!" 15Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
I think we generally want power for ourselves, but watching someone else in power is a close second, especially if we feel we have some part in it, and perhaps even more so if he might help us throw off our oppressors.  "Wow, this man really is from God!" is immediately followed by "Let's make him King!"  But what is Jesus' response?  Humility.  No thanks, I have other plans.  So He slips away, and walks across the water to his disciples.  The next day, the crowd realize He's given them the slip, and eventually catch up with Him.  When they do, He accuses them of wanting another thing:

3. Food/Today's Requirements
 25When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.
Here he's saying that it wasn't even wrongly seeking signs that brought them to him, but their stomachs.  In America it doesn't mean so much to feed someone, but in less prosperous places, food is relationship.  We really do need things today, and giving that to me is caring for me.  While we may not be seeking food itself, we certainly chase after the things relevant to today, as opposed to more longterm concerns.  That this is what Jesus meant is clear by His admonition in the next verse:
27Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal."
People come to Him for more free food, and he offers them eternal life.  Given this dichotomy, the people then express another want:
4. Something to do
28Then they said to him, "What must we do, to be doing the works of God?" 29Jesus answered them, "This is the work of God, that you believe in him whom he has sent."
Having been told to work for eternal food, they ask what to do.  I think we often are looking for a simple roadmap of what we can/should to do be good/right with God.  This desire is what makes works based religion so successful.  We want to do something to earn a reward, or to make things right.  But what does Jesus say?  "Believe in Me." With this, the people go back to wanting

5. Signs, Again
30So they said to him, "Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.'"
This may be a request for another sign, or just more bread.  But either way, I think it pretty amazing that one who has just healed the sick, fed them all with a few provisions, and then crossed a stormy lake without a boat, would be asked for proof of His power.
32Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven.33For the bread of God is he who comes down from heaven and gives life to the world."
He corrects their understanding of the scripture, and points back to himself. Which, of course they don't get, so He goes on:
34They said to him, "Sir, give us this bread always." 35Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
Wow.  That is a pretty incredible claim.  With the number of poor Christians I have known, I can see why this would look obsurd on the face of it. But Jesus doesn't stop there; he goes on to Election, Eternal Security, and the Incarnation:
36But I said to you that you have seen me and yet do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38For I have come down from heaven, not to do my own will but the will of him who sent me. 39And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."
I've heard a lot about evangelism from different perspectives, but I don't know anyone who would recommend throwing all that into a seekers' class.  And His audience responds by demanding

6. (Human) Reason
 41So the Jews grumbled about him, because he said, "I am the bread that came down from heaven." 42They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?"
In other words, "Where is this kid getting this stuff?" It doesn't make sense; it isn't possible.  A reasonable request, after a sort, but should we really expect God to always make sense to us?  Do we really think we're ask smart as He is, or even in the same ballpark? His response:
43Jesus answered them, "Do not grumble among yourselves. 44No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me— 46not that anyone has seen the Father except he who is from God; he has seen the Father. 47Truly, truly, I say to you, whoever believes has eternal life. 48I am the bread of life. 49Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."
This is an interesting mix of hope and further frustration for them, I imagine. They are claiming that He doesn't make sense, and is therefore wrong.  He is offering them to be taught by God, the One who set this all up, and the only one who could really explain it to us, if that's what we really want.  But He also says that this doesn't happen to everyone, but just the ones the Father draws.  Then He claims to be greater than manna, which did not preserve life longer than a day at a time. They dispute with Him some more, and He dishes back more about eating His flesh and drinking His blood.  When asked to make the Truth fit into a package small and simple enough for us to figure out, Jesus refuses.  We ask to understand for ourselves, but He offers us the Truth.  Which brings them to their final want:

7. Ease
60When many of his disciples heard it, they said, "This is a hard saying; who can listen to it?"
Wow, Jesus can make life hard some times. And He doesn't seem to make it any easier:
61But Jesus, knowing in himself that his disciples were grumbling about this, said to them, "Do you take offense at this? 62Then what if you were to see the Son of Man ascending to where he was before? 63It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64But there are some of you who do not believe." (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."
Some will not come to Him, and He doesn't seem bothered by it.  When they complain that it is too hard, he accepts that, and continues -- where we would be sorely tempted to make it easier.  Their response?
 66After this many of his disciples turned back and no longer walked with him.
So Jesus starts out with a crowd of some 5,000 people chasing him down, and now many leave, and what does He do?
67So Jesus said to the Twelve, "Do you want to go away as well?"
He turns to His inner circle, and challenges them as well, offering them the door.  He doesn't seem bothered by the drop in numbers, because He knows who's in control.  Rather, He continues to drive the point home.  The classic response is very well known, but it bears repeating, and looking at in the relationship to these wants:
68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God."
Peter knows that what Jesus offers cannot be found elsewhere, and that this is what he truly needs. When asked for ease, Jesus returns with the Truth, which can be hard at times.  And those that have given up everything else to follow the Truth, stick around.

We want signs, power, daily needs, something to do, a way to understand it, and for it all to be easy.  And Jesus, in return, offers us Himself, in all His glorious complexity, difficulty, eternity, and beauty.  And apparently we can't have it all; it's either chase the other stuff, or stick to Him.  The question now before us, is which one do we want more?

Tuesday, November 2, 2010

Not by Works, but for them

I've been thinking a lot about Grace and works righteousness lately, having just heard a number of fiery sermons telling us to Do Right in order to Be Right with God.
Then last night I read the last chapter of Timothy, and was surprised by the amount of stuff Paul packed into just a few verses:
But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. (Titus 3:4-8 ESV)
The intro to Titus in my Bible talks about evidence for the divinity of Jesus, which is one of the striking bits here.  In verse 4, "God our Savior appeared...," pouring out the Holy spirit on us "...through Jesus Christ our Savior," in verse 6.  While there isn't a whole lot of direct Biblical evidence for the Trinity, it is nice to see these passages were the three Persons are all related, and in some sense equated -- God gives us the Holy Spirit through Jesus, both God and Jesus being "our Savior."
But what really struck me was the juxtaposition of two things that are said elsewhere regarding Grace and works.  That is,
  1. We are not saved by our good works, and
  2. We are saved in order to produce good works.
The first is stated clearly in verse 5: "he saved us, not because of works done by us in righteousness, but according to his own mercy..."  then Paul takes some time to describe how that happens.  Salvation is accomplished by this thing called regeneration, which is like washing, and the work of the Holy Spirit, which renews us.  And this Holy Spirit is given to us (and richly) through Jesus.  And the result of this action on us by the Holy Spirit (and through Jesus) is that we now have a different legal status --we wait in hope for eternal life.
This doctrine of our salvation then gets some commentary in verse 8.  This statement (either the whole statement of our salvation by Grace, or our position as heirs of eternal life) is trustworthy.  Not only is it trustworthy, but we should insist on it. But Why? Here's the trick, where the second statement above comes in: we insist "so that those who have believed in God may be careful to devote themselves to good works."  And this is both "excellent" and "profitable."

So there is this reality, that God saved us on His own terms, irrespective of good things that we may have done. This salvation that He gave us puts us in a position of Hope, where we await heaven.  But Titus is encouraged to insist on the trustworthiness of this doctrine. We really can trust in God's provision for our salvation, both for now and for the future, as we await the time that all is made right in Heaven.  And this confidence, that God really does have it all under control, is what leaves us free to do real Good, good that might please God, and not be just another misguided attempt to buy His favor.  I guess this is what John Piper calls faith in "Future Grace," that our confidence in God's accomplished provision (for the next five minutes, and to the time of our death) frees us to start living Holy lives.

And this this both excellent and profitable for people, because we waste so much time trying to look good.  If we took the time and energy we wasted trying to look good, and applied it to being satisfied with what God has already done for us, we might actually get some real good done.